1. 279-280, History of Baptists, vol. The woman is not to have on the male item and the man is not to wear the woman's garment. (h) "Arma viri", Munster. Part 1: WHAT DEUTERONOMY 22:5 REALLY MEANS “The woman shall not wear that which pertaineth unto a man, neither shall a man put on a woman’s garment: for all that do so are abomination unto the LORD thy God.” For many years this verse has been the … l. 3. c. 8. The truth is that Deuteronomy 22:5 is not teaching that women should wear dresses and skirts and men should wear pants. Thank you for your analysis, Una. Something is inherently wrong with our reasoning and logic when we cannot be consistent with our own laws of biblical interpretation. The true interpretation of this verse is revealed in the context, which clearly commands that unleavened bread be eaten for seven days. (i) Hilchot Obede Cochabim, c. 12. sect. I asked you what the male item was, and you say, "looked like." 97, Schaff, P. (1997). The woman shall not wear that which pertaineth unto a man. Whether or not the Hebrew text was altered, it has obviously been misrepresented. Baptist History Collection CD, ver. — [Keth. (f) "instrumentum virile", Pagninus, Junius et Tremellius; "instrumentum viri", Vatablus. The distinction between the sexes is natural and divinely established, and cannot be neglected without indecorum and consequent danger to purity (compare 1 Corinthians 11:3-15). Paris, AK: Baptist Standard Bearer, 2005. Deuteronomy 22:5 “A woman must not put on the clothing of a man, nor should a man wear the clothing of a woman. II. The woman shall not wear that which pertains to a man, neither shall a man put on a woman's garment: for all that do so are abomination to the LORD your God. l. 2. c. 22. Thus, it would seem that Moses' original recipients of Deuteronomy was the generation of … 22:6-7). © 2017 Faith Saves | All Rights Reserved, Deuteronomy 22:5 and Gender Distinct Clothing / Pants or Slacks and Skirts or Dresses, Christian Holiness or Sanctification: A Summary, Shabir Ally & Thomas Ross Debate Review: “The New Testament Picture of Jesus: Is it Accurate?”. The woman shall not wear that which pertaineth unto a man, neither shall a man put on a woman's garment—Though disguises were assumed at certain times in heathen temples, it is probable that a reference was made to unbecoming levities practised in common life. [xlv] Compare Clement of Alexandria: “What reason is there in the law’s prohibiting a man from ‘wearing woman’s clothing’? Deuteronomy 28:37 "And thou shalt become an astonishment, a proverb, and a byword, among all nations whither the LORD shall lead thee." I 've never seen Jesus portrayed as ever putting on trousers but robes may be he was wrong, if trousers are categorically set aside for men. I believe the word of GOD is true there is no two ways about it, about Deuteronomy 22:5 'modesty ' I believe is the keyword, I believe what has been designed for a woman should be used by a woman and what is meant for the man should be the man 's. We live in troubled times. When the LORD your God has cut off the nations whose land the LORD your God is giving you, and you dispossess them and dwell in their cities and in their houses, you shall separate three cities for yourself in the midst of your land which the LORD your God is giving you to possess. (l) Cunaeus de Repub. [xlii] The Dead Sea scrolls in English (Revised and extended 4th ed. While it is clear that Deuteronomy 22:5 prohibits women from putting on a male garment and men from putting on a female garment, it is also clear that this verse does not apply to us today. The true prophet speaks God’s word, not his or her own (Deuteronomy 18:18). [xlvii] Nicene and Post-Nicene Fathers vol. 4 thoughts on “ Deuteronomy 22:5 ” Pingback: The Bible and Transgender Persons Part 1 – A Deconstruction of Deuteronomy 22:5 | Transas City cupricferic July 5, 2014 at 4:37 pm. p. 6. Here’s a fact that not many people know or even thought to look up. Deuteronomy 22:5 Context. 43. But if this matter was true: [as corroborated] by witnesses, and there was warning, [proving] that she had committed adultery after her betrothal. God’s glory is an aura of God that is … (m) Laert. Deuteronomy 22:5 “A woman must not wear men’s clothing, nor a man wear women’s clothing, for the Lord your God detests anyone who does this.” Explanation and Commentary on Deuteronomy 22:5. Deuteronomy 22:5 Read Women, Pants, and Deuteronomy 22:5 – Part 2. God commands men and women to maintain distinctions in dress. 12, ed. If Deuteronomy 22:5 is to be understood in the traditional prohibitive sense, then all such garments must be censored. It is clear fromthe text of Deuteronomy that Moses is addressing the second generation from the Exodus; those who, in obedience to, and trust in, Yahweh, will enter the land of Canaan and take possession of it by conquest. They were properly forbidden; for the adoption of the habiliments of the one sex by the other is an outrage on decency, obliterates the distinctions of nature by fostering softness and effeminacy in the man, impudence and boldness in the woman as well as levity and hypocrisy in both; and, in short, it opens the door to an influx of so many evils that all who wear the dress of another sex are pronounced "an abomination unto the Lord.". So Maimonides (o) observes, that in a book of the Zabians, called "Tomtom", it is commanded, that a man should wear a woman's garment coloured when he stood before the star of Venus, and likewise that a woman should put on a coat of mail and warlike armour when she stood before the star of Mars; which he takes to be one reason of this law, though besides that he gives another, because hereby concupiscence would be excited, and an occasion for whoredom given: that there was some such customs among the Heathens may be confirmed from Macrobius (p), and Servius (q) as has been observed by Grotius; the former of which relates, that Philochorus affirmed that Venus is the moon, and that men sacrificed to her in women's garments, and women in men's; and for this reason, because she was thought to be both male and female; and the latter says, there was an image of Venus in Cyprus with a woman's body and garment, and with the sceptre and distinction of a man, to whom the men sacrificed in women's garments, and women in men's garments; and, as the above learned commentator observes, there were many colonies of the Phoenicians in Cyprus, from whom this custom might come; and to prevent it obtaining among the Israelites in any degree, who were now coming into their country, it is thought this law was made; for the priests of the Assyrian Venus made use of women's apparel (r), and in the feasts of Bacchus men disguised themselves like women (s). 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